They’re Waiting for Us (to return to our senses)

They’re Waiting for Us (to return to our senses)

I had recently made a few notes with this title “They’re Waiting for Us” in mind. It feels like a developing “meme” (I hope that’s a sufficiently charged word for it) that is beginning to gain a stronger foothold in the consciousness of people in the so-called modern cultures. I’d venture to suggest it might turn out to be the defining meme for this time.

It’s becoming increasingly clear to more of us that we of these dominant, technological cultures are the prodigal sons and daughters who have wandered far from home and forgotten who we are and where we came from. What is becoming just as clear is that for humanity to avoid an extremely dark future, a great many of us are going to have to understand this meme at a deep and passionately motivating level.

I felt prompted to proceed with this idea drifting through my mind when I read an article and interview with Noam Chomsky on Alternet shortly before sitting down to write this.

What I usually see from Mr. Chomsky is severe and sometimes disheartening critiques of the corporate and governmental power elites, so I was surprised that he used the phrase “hopeful developments” and followed that with statements like, “Indigenous communities have begun to find a voice for the first time in countries with large indigenous populations . . . ” and, “All over the world, it’s the indigenous communities trying to hold us back [from self-destruction]: first nations in Canada, indigenous people in Bolivia, aborigines in Australia, tribal people in India. It’s phenomenal all over the world that those who we call ‘primitive’ are trying to save those of us who we call ‘enlightened’ from total disaster,”

A Renewed Ancient Vision Rising Up

When I wrote “They” in the title of this post, that’s who I was referring to, those you might call ancestral cultures, traditional indigenous cultures, or, as some say, the Earth peoples. This is not, by the way, about naively romanticizing and idealizing these cultures. All societies have problems and as many of us are all too cognizant of, devastation on multiple levels of indigenous communities everywhere has been nothing short of tragic. However, I think what Mr. Chomsky is pointing out is that there remains at least a thin thread of connection in many of those communities to their ancient relationship to the land and the Spirit, to everything in the web of life, and that there’s a determined and visionary rising-up occurring.

The rascally mystic songwriter Bob Dylan wrote a song over 50 years ago called “The Times They Are a Changing” with the line “the first ones now shall later be last.” Indigenous peoples around the world have been crushed and left behind by the machinery of the dominant cultures. Before the arrival of the Europeans some within those communities had strong premonitions of a coming 500 year dark age.

But the severely disadvantaged position of those indigenous communities has now given some of them a powerful clear-eyed outsider view of the prodigal wanderers, a recognition of the truth of what has happened on this planet during that 500 year epoch, and a marrow-held understanding of what needs to change. As planetary conditions deteriorate in multiple spheres, perhaps urgent necessity will push forward and empower our best ideas and the natural order of things will begin to reassert itself.

An anecdote from Eliot Cowan’s book “Plant Spirit Medicine” sums this understanding up succinctly. As Mr. Cowan writes:

“At one point I led a group to a Huichol village [in Mexico], a place where most visitors see poverty. An older Huichol woman asked, ‘Where are those people from?’
‘Most are from the United States.’
‘Oh, those poor, poor people. If they are going to survive, they will have to go back to the past. And when they do, here we will be.’ ”

Slowing Down and Living Simply

Buddhist and other teachings remind us that to wake up from confusion and suffering we need to slow down the speed of mind. We need to settle down and land on the Earth, land on “what is” as they say. It seems we of the dominant cultures have to a great degree filled our minds and bodies with needs and beliefs and restless energies that cause us to overlook and ignore the simplicity of life. This is what the Earth people often say, like, “You ‘westerners’ think way too much. You don’t know how to be here right now. You’re always after something to fill the hole that can’t be filled.” Life can be lived in simplicity, appreciating every step of the way. An old Native wise man said we should make every step on this earth sacred. We moderns seem (I’m generalizing of course) to have no idea of how impoverished we’ve become and how rich our daily existence can be in this mode of simplicity and relatedness.

Here’s another apropo anecdote from the Eliot Cowan book. He was interviewing a Native elder named Grandma Bertha Grove. She told Eliot about something an old man had told her. In her words, “He said, ‘Sun comes up, we get up, do our prayers, and we eat breakfast. Through the day we do what we have to do—go visit people or go work. Then evening comes, sun goes down, we come back home, eat again, talk. Whatever we done all through the day, we talk about it. Then we go to bed, make our prayers again, sleep. Then the sun comes up, we do it again, go through life. We make it hard for our own self ’cause we put in all these worries. We make our own problems. But it’s really simple. You just live. Enjoy yourself.’ That’s what he told me.”

Why am I writing on this subject in a blog on a website called Cannabis and Spirituality? For starters, it’s because sacramental medicine plants like ayahuasca, peyote, psilocybin mushrooms, huachuma, and others, including cannabis, have long histories of use in traditional indigenous cultures for stimulating the awakening process and reconnecting people to unconditioned reality. One morning in the tipi as an all-night Native American Church peyote prayer meeting eased toward its finish, the roadman said to a group of new participants, “You new people might wonder what happened last night. Although you’ll have to discover this on your own I’ll tell you that what you experienced last night was reality.”

Cannabis Can Help Us Attune

Cannabis has the ability to tune people into the moment. When set and setting are supportive, when there’s some discipline to let go of the busy mind, cannabis helps us relax into the moment and appreciate it. It helps us slow down. It reminds us to breathe deeply. It helps us ease out of the stressful mode that plagues so much of so many people’s lives and drives so many to compulsively acquire—wealth, power, security.

I see the influence of cannabis as a retraining process when used in these kinds of mindful, respectful ways. You don’t have to get stoned all the time and in fact indulging continuously can and often does lead to dependence and lack of connection. But over time, the judicious use of the plant can have a cumulative effect of tuning us into the moment so that we can learn to recognize and relax into being right where we are right now, on the Earth, so that we can feel this moment and reconnect to our relatedness.

The ancient wisdom that is so needed now and that is breaking through to more and more willing minds is pointing us toward this reconnection. Cannabis is medicine for the soul. It’s not the goal, it’s an ally, and my friends, we need all the help we can get to turn the self-destructive trajectory of human activity toward the life-saving truth of unconditioned awakened-heart reality.

 

Thoughts are Prayers – for Better or Worse

Thoughts Are Prayers

This topic, “Thoughts are Prayers – for Better or Worse,” is what you might call the “and Spirituality” side of Cannabis and Spirituality—not directly about cannabis except that with skillful intention and attention, the holy herb can be a powerful tool for self-exploration and understanding in meditative contexts.

I’ve been aware of this general principle for a long time. Aphorisms such as “You create your own reality” or, “You are what you think” come readily to mind. In similar words, a Native American spiritual elder once told me, “However you say it is, that’s how it will be for you.”

I was at a Santo Daime ayahuasca ceremony recently and one of the two ceremony leaders gave us a teaching talk in the middle of the ceremony while the ayahuasca was running strong. Perhaps in part because of my heightened state of receptivity at that point, his way of communicating this idea struck me forcefully and I promised myself I’d remember it for later and work more consciously with the teaching in my daily life.

What’s in a Thought?

It’s a powerful idea. Every thought we have has an effect on our state of mind and body, both in the moment and in our ongoing experience. Of course not every little neutral thought running through your head is going to affect your life experience. We’re talking about thoughts with more significant potential repercussions. Examples on the ‘negative’ side would be thoughts that are angry, blaming (self or others), guilty, undermining (self or others), judgmental, despairing, fearful, and many more. I’m sure we could all come up with a long list of negative-pattern thinking, what the Alcoholics Anonymous people have called “stinkin’ thinkin’.”

The word “thoughts” deserves clarification too. Thoughts aren’t always obvious. They don’t always come in the form of language. They also sometimes fly past so fast you don’t even know you’ve had a thought. And sometimes they’re only experienced as feelings or energetic imprints. You might, for example, consider anger a feeling rather than a thought. But if you observe those moments carefully you’ll see that the feeling was triggered by a thought, or at least came bundled with a thought. Thoughts, acknowledged or not, also provide the fuel that keeps the energy of the emotion going.

Energized Presence, Not Self-Absorption

The first implication of this principle is that for anyone whose intention is to wake up, to be happy, it’s essential to practice mindfulness. That is, as a starting point our task is to be aware of our thoughts—watching the quality and nature of those thoughts.

In case anyone reading this interprets the above as an exhortation to go down the rabbit hole of self-absorbed navel-gazing, that would be a misinterpretation of this principle. Buddhist teachings talk about practicing mindfulness and awareness together. Awareness is more about being fully present with the world around you while mindfulness suggests attention to the details of experience within that broader, panoramic awareness. So paying attention to the thoughts that arise doesn’t require a self-absorbed inwardness. It can be done with a light touch within the field of outer-directed attention. It’s about becoming more accessible and connected to life, not more self-absorbed.

Of course it’s easier to watch what arises in a meditative situation where distractions from activity are minimized. But it’s still very possible and just as important—if not more so—to see thoughts arise throughout the daily walk.

Recognition—Then What?

So what does one do with that recognition? For starters you may have to proceed on the tentative faith that your charged thoughts do indeed have a potent influence on your experience. Then the first level of working with them is just to observe, without “praise or blame” as a Buddhist teaching goes. From there it could get a bit tricky and I don’t claim to fully understand all the possibilities and nuances.

Buddhist teachings understand this principle and talk about “mind protection.” One of the slogans is “Change your attitude and relax on the spot.” The Santo Daime ceremony leader talked about purifying our thoughts. For example, since that ceremony I’ve noticed a few incidences where I’ve started to work up a narrative of complaint about a relative. Sometimes I’ve been able to catch the moment and let it go on the spot.

We all have to find our own way to bring this into the daily walk. What seemed to work for me in those moments was to bring down some purifying light or energy, drop that line of thinking, and focus on sending out kind thoughts and/or energy, or even, as the slogan just mentioned says, just letting it go and relaxing, coming back to full mindfulness and awareness in the present moment.

Releasing and Transmuting

To be clear, it’s not necessarily a matter of trading one kind of thought for another, as in telling yourself to replace an angry thought with a loving one—although there is good research now indicating that that kind of practice can create powerful changes in the mind body, especially when the thought/intention is energized and arises from a deeper than Alpha-wave state.1

I see the process also as an energetic one: breathe, come down out of the head, release, and relax. From there, as I implied, the techniques may vary from doing nothing more than being fully present to, for example, working with visualization practices. The Tibetan Buddhist practice of Tonglen is a good example of how to transmute negativity into positivity. Simplified, it can go like this. You might put your attention on a person you’re having judgmental or angry thoughts and feelings about. They call that dark, heavy energy. You breathe that in and then transform it into white, healing, kind, loving light/energy that you breathe out with that person in mind. Tonglen can also be used to transmute counter-productive thought patterns directed at oneself.

Another key to the success of this kind of life-changing practice is acknowledging one’s attachment to the narrative. We often stubbornly cling to our story, for example, saying to ourselves something like, “I have a right to be pissed off.” But self-justification can be your enemy. Letting go of such narratives also implies forgiveness, both to yourself and others. In this context forgiveness is a practice in the moment. Releasing or transmuting the story often has a built-in forgiveness component.

Speaking of mind protection, as much as the fruition of this kind of effort is a benefit for those around us and even beyond, at the foundational level it’s about looking after oneself properly. In layperson’s terms, “negative” thoughts release toxins into the system, both psychologically and bio-chemically. The path quality of this work is learning to recognize ever more clearly that we are what we think and that we have more control over that than most people realize. It’s about stepping into a sense of responsibility for your state of mind and your experience of life.

Change Without Blame

For anyone reading this who is living with a serious debilitating health condition, I want to stress that this kind of taking responsibility for the influence of our thoughts on our organism is absolutely not about blaming oneself for the condition. The electrical signals that may have initially triggered physical responses could have happened in infancy or even in the womb, long before any kind of intellectual processes were in place. The whole point of a discussion like this is to encourage the possibility of change, the understanding that conditions may not be as fixed and permanent as we’ve been conditioned to believe. Self blame is actually another way of sending destabilizing messages to the organism. It’s those kinds of messages we need to catch and release and/or transmute.

I also want to clarify that this “catch and release” or “catch and transmute” program isn’t a passive or detached attitude of non-engagement, like some sort of new-age, it’s-all-love-and-light attitude. Sometimes we need to be direct and tell people how we’re feeling, how we see the matter. That will be obvious to many but not all. There are ways to be skillful, humble, and open about that kind of engagement and at the same time strong and authentic.

To all this you might be thinking things like, “Sure, easy for you to say but I’m different than most people” or “It’s hard” or even, “I don’t deserve to be happy.” (That last one could be one of those slippery little demons that sneaks in the back door unrecognized.) These are all thoughts though, aren’t they? That’s what’s meant by “thoughts are prayers” and according to both ancient wisdom and current research, those negative thoughts are creating spiritual conditions and in fact actual “grooves” in the brain and physical response patterns in the body altogether. A Native American aphorism sums up the impact of negative thinking succinctly: “Worrying is how white men pray for what they don’t want.”

Cannabis: An Energy Medicine

Bringing it back to cannabis as a spiritual ally, with disciplined use cannabis can function as an amplifier. If we can catch and release negative thought patterns and empty into presence, the enhanced energy can heal, and if we can release those thoughts and replace them with life-affirming thoughts, i.e, prayers, cannabis can help strengthen the energetic imprint. As Joe Dispenza describes it in his important book You Are the Placebo, the energy of the new intention has to be stronger than that of the old embedded thought pattern. Energized clear intention creates new brain and body pathways and again, when the energy of cannabis is skillfully directed, that energization is amplified.

May mercy reign.

Notes:

  1. See, for example, the work of Dr. Joe Dispenza, such as his recent book “You Are the Placebo.” Dr. Dispenza makes a compelling case for the life-changing power of mind over matter, supported by quality real-world studies and extensive recent research in fields such as biochemistry.

 

 

 

A Good Way to Teach

If you’ve read Returning to Sacred World you probably recall a number of references to and quotes from Kanucas, a spiritual elder in the Native American Church (NAC). Kanucas was my first contact with the NAC in 2003 and in the years since I’ve had a lot of interaction with him.

Returning to Sacred World makes frequent mention of teachings from the NAC and includes a full chapter on the ceremonies and the sacred peyote medicine. When I had the manuscript pretty much ready to go, I sent him a copy, telling myself that if he objected I would not seek publication. Fortunately there was nothing in the book Kanucas found objectionable or inaccurate. Instead, he spoke in very positive terms about the content and the writing.

When the book was published in November 2010 I organized a book launch event here in Vancouver BC and asked Kanucas if he would come and speak at it. He agreed without hesitation. A week before the event I called to make sure we were on track and reached him far from home in California, where he and his wife Anne had been called down to work for several weeks. He said he intended to take a break from the job and come up for the launch. That in itself got me, but it gets much more dramatic.

About four days before the launch I got a call from Anne informing me that Kanucas had had a car accident on the way up from California. He was driving at night in northern California with his daughter and grandchild in the pickup truck when they hit some black ice. The truck slid into a raised curb, rolled over one and a half times and came to a stop upside down in a ditch. Remarkably, all three emerged without significant injuries. Kanucas got the worst of it with a cracked and displaced collarbone and a collection of bumps, cuts, and bruises. The truck was a write-off.

Anne told me that the chances of Kanucas making it back to his home on the Olympic peninsula in Washington state were slim, let alone getting up to Vancouver for the book launch. To my surprise though she added that he still hoped to make it and that I should check back in a couple of days.

On Thursday, two days before the event, I called and reached Kanucas. Anne had picked him up in another car and driven him home, a journey of nearly a thousand miles. She then turned right around and headed back down to California to continue working. Kanucas told me he was sore and carless and though it didn’t look likely, he had not given up on the possibility of honoring his promise.

On Friday he called me and announced that his friend Gord had offered to drive him to the U.S./Canada border, a five or six hour trip. Like many of the Native Americans I know, Gord didn’t have a passport to get into Canada so we agreed that I would wait and watch for Kanucas just across the border on the Canadian side. Kanucas has difficulty walking any distance at the best of times, let alone after being bounced around the cab of his truck like that. After a lengthy grilling from a grumpy and bewildered Customs agent, Gord was allowed—under the doubting gaze of a couple of officers—to drive through the border for another fifty metres or so and drop him off where I was waiting.

I add this level of detail because of my suspicion—based on past experiences—that when a positive intention has been set into play unexpected support often manifests from unseen sources. Kanucas in particular seems to have spirit guides and guardians close at hand much of the time.

Sitting in my kitchen the next morning, Kanucas showed me where his collarbone had been pushed far enough out of alignment that I could see it jutting out behind the shoulder joint. He could barely move his left arm. His right forearm was wrapped in a large bandage and his discomfort was obvious.

About forty people showed up for the launch. Kanucas spoke about the ideas in my book for about twenty minutes and added his own understanding of some of the underpinning principles. Most if not all of those present were moved by his obvious authenticity and wisdom, even more so when I took the mic and explained what he had endured to get there. I suggested a hat-passing for the “help Kanucas get a new vehicle” fund and the folks there generously chipped in with about $200. Most of those present also bought a copy of the book, no doubt due at least in part to Kanucas’ testimonials on my behalf.

I was deeply moved and more than impressed by Kanucas’ generosity of spirit and the discipline of his commitment to honor a promise despite obstacles that would deter most of us. It felt like a great gift at the time, but it turned out to have unexpected reverberations.

Now, a year later, I can see that what Kanucas handed to me that weekend wasn’t just a generous gift. It was also a powerful teaching and a transmission of responsibility. I doubt he saw it that way though. He just does things like that for people. But it got under my skin and influenced my behavior.

We all know there’s much talk on this planet that doesn’t hold up. We have lots of old homilies and clichés on that theme: “Put your money where your mouth is,” Walk the talk,” “Actions speak louder than words,” “All hat, no cattle,” and so on. Kanucas’ selfless actions on my behalf put the golden seal of approval on the teachings he has accumulated and shared for so many years.

What I see now as I look back over these past months is that, without any conscious agenda, I’ve found myself more frequently saying an unhesitating yes to requests for support or assistance and jumping in wholeheartedly to situations that could benefit from my attention. It feels fine, you know, you just do it, no big deal, no litter left behind on the path.

My old Buddhist mentor Chögyam Trungpa—also referenced frequently in Returning to Sacred World—used to talk about choicelessness. That may sound restrictive, as though you’re not free to make your own choices. You are of course. But maybe there’s an energy coming from a certain direction, a “first thought best thought” intuition. You feel your way along, you don’t have to endlessly analyze things and hem and haw about the right course of action. Life can be a lot simpler lived that way.

I’m not trying to make this whole situation and the changes it wrought in me sound like some grand accomplishment on my part. Many people help each other in similar ways. Some live every day in service. This one was a somewhat extreme example of sacrificing personal comfort and convenience to help a friend, and as I’ve suggested, it set a high standard of behavior for me that without conscious planning I have since felt honor-bound to live up to.

(Imaginary) Interview With God

Don’t worry, I’m not turning into a megalomaniac or a fire-and-brimstone preacher claiming to have a direct line to a personal God. What follows is a somewhat playful but nonetheless sincere attempt to imagine what such a conversation might entail on issues of planetary and personal consciousness transformation. It contains direct and indirect references to Buddhism, Native American spirituality, 2012, meditation, sacred plants, crop circles, and prayer. It may help to put a few things into perspective.

Stephen: Good morning. Thank you for seeing me.

God: No problem, always willing to help out.

S: Do you mind if I ask you a few questions?

G: As I said . . .

S: We humans have so many ideas and opinions about what God is. Can you clarify any of this confusion for me?

G: Ah, going right to the heart of the matter. Not a simple question at all. I’m appearing to you today as a wise and kindly older friend for the purpose of making you feel comfortable. Perhaps you could say this is a temporarily configured pattern of the primordial intelligence. You could also say I’m speaking for the Source, but defining that is another matter altogether. I am a voice of the awakened and you are my brother, but you don’t fully understand that yet. I would advise you not to worry about conceptual understanding. In some ways you already know since you and I are of the same essence. In truth, God is nothing you can define or label. There are levels beyond levels beyond levels. Just keep paying attention, keep opening, relax and enjoy the ride, and all the information you need will be revealed as you’re ready to receive and make use of it.

S: Can you tell me anything about the qualities of this Source energy?

G: There are two completely different kinds of responses I could give you on that one. The first is to say again that you have to discover it for yourself. Otherwise it remains a concept in your head, and if there’s one place where a great many of you humans spend far too much time, it’s in your heads. Having an idea of God in your mind is not only not helpful to you, but as you’ve seen on this planet, can also be most harmful. To help out a little however, I could also say it has something to do with eternal creation fueled by something akin to what you call love. We create with unbounded love. We create with a smile. We’re never short of ideas, patience, or hospitable impulses.

S: Why has there been so much suffering on our planet? If we were created with great love and intelligence, how did we manage to make life so miserable for so many for so long?

G: Well first, from where I sit, it hasn’t been long at all. Pockets of humanity scattered across the historical—and what you would call pre-historical—landscape have lived with lines of communication open to the Source. But as a planetary community, you’re just getting started and you’ve hardly begun to realize what you can do with these minds and bodies of yours. More importantly, we’re creators, not control freaks. Our design for this place—and everything else we do—has always been to make it beautiful and interesting. You are completely responsible for your choices. We watch closely and we’re available to help at all times. We know what you’re capable of and as wise educators we grant you complete freedom to learn what you need to learn so that you can find out who you really are. If we interfered too directly, you’d remain as children and would never learn the lessons required to grow up, to wake up.

This is not to say there’s any limit to what we can do. Everything you experience in the material environment is a temporary manifestation of an idea. If we felt it was necessary to dissolve the canvas and start fresh, that could be arranged. I’ll confess I’ve had moments of temptation. But it’s not our style. We like to release our creations and see what they can do for themselves. Being surprised is one of our greatest joys. I’m not sure that answers your question about how humans managed to create so much suffering and I’m not sure it’s necessary to know all the ins and outs of that. I’ll just say that in many places, humans allowed themselves to forget who they were. In this state of ignorance and disempowerment, they also allowed others to manipulate and control them. Fortunately, this is changing rapidly now. There are encouraging signs that more and more of you have had enough of that misery and are starting to realize what you’re capable of accomplishing.

S: Thank you. That response brings up so many questions in my mind I hardly know where to start. For example, why do you say “we?”

G: Well, again, you can’t pin God down to anything specific that you can label. There are emanations of awakened mind in a multitude of forms. As I said, without direct experience, any concept you come up with doesn’t mean much. For many of you it would probably be best if you even gave the word “God” a rest for awhile. There are plenty of beings with different interests and areas of expertise. Many of them have nothing to do with your planet and many of them are intensely interested in your journey. I say “we” because a lot of us are available to you if you can find a way to dissolve the veil enough to make contact with us. We can and have appeared to people in a great variety of costumes, from subtle intuition to apparent coincidences to visible representations of anything from the play of light to animal and human forms.

An example of the kind of observable involvement we’re enjoying these days is what you’ve labeled crop circles. There’s nothing heavy-handed about them. Everyone is free to believe whatever they like. Most people assume that some clever rascals are responsible for them, since their programming doesn’t admit of any other possibility. But if your mind is not completely fixed and you look into the manner of their construction, you’ll see that these formations couldn’t have been made by people on the ground. They’re created with a few quick but precise brush strokes, almost always in the darkest hours, and sometimes instantaneously. If you tried to replicate this work, you might at best be able to create a very rough approximation with a group of skilled workers over several days.

In truth, these little gems of art and design are playful offerings devised by some of my friends in the spirit world. They appear in part to tease you awake. If you’re open to our intent you’ll see we’re showing you that there are things you can’t fit into your existing programs. They’re also gentle reminders of impermanence. Beautiful and symbolic images appear out of nowhere and are erased by the farmer’s combine within days. Nothing to cling to or capitalize on. Your Buddhist sand mandalas have a similar intent.

As a last point regarding your question about why I say “we,” I wish to remind you that we are also you and that the invitation to join us in this limitless creative adventure is always there.

S: How do we do make that contact?

G: Ah, another loaded question. You’ve been puzzling over that one since the dawn of self-reflective consciousness. For starters, there’s no shortage of assistance. A good number of you have indeed been able to cross through the barriers, and some have come back with useful information. Anything that dissolves the barriers you’ve erected in your minds is fine with us. Don’t waste your time listening to people who claim they have the only or even the best system, especially if they denigrate other methods of opening the doors. The most important point is that you have to allow a gap in the fear-based, continually overlapping mental busyness that keeps the barrier firmly in place. You just need to learn how to surrender your fearful resistance and open into that space. Most of you have deep-seated fears about losing control and being overwhelmed. This is understandable but unfortunate and most importantly, unnecessary. Yes, the ego must give way of course, but we’re not talking about a passive experience. You are being invited to enter the flowing patterns of creative energy and dance gracefully with those patterns. When you join the party you’ll see that what you’ve been afraid of losing has actually been a great burden to you and your brothers and sisters here.

Some of you have natural abilities in this way. But since the conditioning has been so intense and unremitting, most have to work at it. You can benefit from any activity or practice which slows the speed of your mind and brings you into the present or that shocks the monkey out of its unexamined, habitual patterns of thinking and behavior. When you ask about making contact, I would also say that we have excellent hearing for clear, sincere, confident, and compassionate prayer. Effective prayer is simple knowing how to ask, knowing how to speak from your heart with conviction.

S: I’ve been very interested in certain plants that seem to have the potential to dissolve the barrier. These plants are highly controversial, even among many who are sincere and committed to the awakening process. Are medicines such as the psilocybe mushrooms, the peyote cactus, the ayahuasca brew, the iboga root and others helpful?

G: I could refer you back to my answer to your question about how to make contact and leave it at that. You already know the answer to that question my friend. However, since I suspect you’re going to want to share this around when you get back, I’ll elaborate a little. We have left numerous clues and forms of assistance by the roadside, and as I said, anything that works is fine with us. Did you think it was a meaningless coincidence that there are plants all over the planet which are highly compatible with your brain chemistry, fit smoothly into waiting receptors, and are extremely fertile sources of transformative information and assistance? These plants you mention are powerful and direct methods of dissolving the barrier. I’m delighted to say that some of my closest associates have long been lovingly involved with them.

You know as well as we do though, that they’re not for everyone and that they’re far more likely to work for you if taken with the utmost respect and care, among others of similar intention, and under the guidance of those with experience. It is we who have placed these medicines there for you, and if conditions are right, there is no question that they can open the doors of perception. They’ve been cast along your paths because the blanket of conditioning is so thick that strong medicine is often required to cut through the layers. If you’re able to surrender to their power, these plants can temporarily dissolve those layers of obscuration and allow you to receive information from our side of the veil. Then you might be able to hear and benefit from the healing and teaching spirits who are happy to come through. When approached properly, the plant spirits can show you just about anything you need to know and can be of great assistance on your journey of awakening.

S: Thank you. You said that you don’t like to interfere too directly since we have to make the journey for ourselves and learn from our mistakes as well as our successes. But you also said that you’re willing to help at all times. What kind of help do you provide that doesn’t interfere with our own learning process?

G: Good question. Two thoughts come quickly to mind. First, as I suggested earlier in our conversation, nothing in form is solid. It’s all highly malleable. Your Buddhist teachings have understood this quite well. I don’t know if the word “illusion” is completely accurate. On some level what you see does exist, but again, only as the temporal manifestation of an idea with the appropriate engineering applied to it. For example, without ears do you have your music? Without eyes do you have your colors? Without noses can you smell your flowers? Without taste buds can you taste your food? These are all specific technologies designed for this particular local environment and completely interdependent with all other form on your planet. Indeed, I sometimes wonder why you aren’t all walking around in a state of awe at the brilliance of this beautiful work of evolving art.

So what you label “matter” presents no obstacle to intention applied with skill. Don’t worry. I’m working up to the answer to your question. You just need to be clear on these principles first. The complementary part of my answer to this question of how we can help has something to do with readiness and appropriateness. If you have an accident and lose the ability to walk, it may be that there’s an important lesson involved. Perhaps the limitation of movement forces you to redirect your energies in ways that serve your education and benefit the whole. On the other hand, the accident may have been completely random, or you may have already learned what you needed to and have work to do which you can accomplish more successfully without the wheelchair.

Strange as it may seem to most of you, any infirmity is amenable to healing. Individual intention can be powerful medicine, group intention even more powerful. If you get a group of people together who can step out of themselves and place all their attention on a particular prayer—especially when the barriers have been softened through your spiritual practices and medicines—there are very few limitations to what can be accomplished. That’s where we come in. We support and amplify your intentions. When you know how to ask for help there are beings with the knowledge to effect the healing.

S: Can you say anything about what is going to happen here on Earth in the coming years and decades? Are you optimistic about our chances for creating a world that does your vision justice?

G: Ah, more questions far too large and complex to fit into a simple container. I’ll try to give you a little something you can take away though. I could say there are two distinct levels to how we see things—the absolute and the relative. First, as I told you a little while ago, we like to be surprised. Your future isn’t written in stone. Right now it’s a white-knuckle ride with an uncertain outcome. Second, even if we did know for certain, we wouldn’t want to give away the ending. At this exact moment I would say it could go either way. As you might say, the planet’s karma has ripened. You are being severely tested now—not by us but as an accumulated result of your behavior and degree of spiritual ignorance over the course of your history, in conjunction with a few other forces and factors far too complicated and overlapping to explain.

On the absolute level everything is perfect. We’re not going anywhere and time is irrelevant. It’s always and forever now and the possibilities are limitless. On the relative level, you break our hearts all the time. We weep for you. We cheer you on. We’re always waiting for even one of you to see through the veil and discover the truth of who you are. I will say that if you are going to avoid the most drastic possible outcomes in the near future, a good many of you are going to have to wake up fast and exert all your energies with great confidence toward healing the wounds. Fortunately, you are completely capable of doing just that.

S: Do you have any guidance to offer about how we can best help each other and the planet at this time?

G: You do like to ask complex questions with no simple answers don’t you? How does that saying go? Something like, “Physician, heal thyself.” That’s the foundation. An awakened soul walking around in a human body can’t help but be a blessing. Just helping people cheer up, just being kind and thinking of others—these are simple things with immense benefit. I would, however, offer a piece of cautionary advice for those working to heal themselves. Keep your eyes on the prize and don’t obsess about your personal problems. There are worlds beyond your mind. We see people get lost down the wormhole of their own case and forget that it’s about relaxing, stepping out from that self-absorbed self and joining the community of awakened hearts. If you focus as often as possible on being fully present, thinking of the welfare of others, and sending out kind and peaceful energy, most of your own healing will take care of itself.

So although it’s important to build that strong foundation and develop clear vision, please don’t wait for enlightenment to strike before helping each other out. I can’t tell you what to do. There is no shortage of need for assistance on this planet. Just look around and respond to situations as they arise. If you begin to act on a good idea with the right intention, we’ll be there to support it and help it grow into something beneficial. The fully formed idea may even surprise you. And you know, contrary to rumor, we’re not omniscient. We are often informed and delighted by what you little wizards come up with.

S: I assume you’ve heard of 2012 and all the speculation and prophecy surrounding it. Is there anything to it?

G: Well, like I say, I don’t want to spoil the story. Also, you folks get so easily seduced by an idea that it can get in the way. If you have a concept in your head about what you’re looking for, what you’re expecting to see, there’s a good chance you’ll miss what’s actually happening. You remember I told you earlier in our conversation that the planet’s karma has ripened. That is true and in that sense there is something to the idea of breakdown and transformation. There are a lot of factors in play right now that haven’t come to complete fruition. You may see a kind of quantum leap in the next few years where many of these energies and developments interact at much more intense levels. And even if the year 2012 brings no grand upheavals and transformations, it must be obvious to you by now that sooner or later, and probably sooner, the trajectory of your thinking and activity is going to have to undergo some major recalculation if the human community is to survive and thrive in the times to come.

Again, I would like to encourage you by saying that this transformation is entirely possible. As one of your fine thinkers put it, there’s nothing more powerful than an idea whose time has come. So take heart, have confidence. What are your best ideas? I want to encourage you by stressing again that your capabilities are far greater than almost all of you have realized. When I spoke of healing through the power of shared intention, I meant also to imply that when enough of you put your minds together with the intention of healing your world, it will happen.

S: Thank you very much for that encouragement. I know how easy it is to lose heart.  No more questions are coming to mind right now except to ask if you have any final words of advice that I could take away with me today. And of course I hope I’ll be able to speak with you again.

G: You are always welcome. The door is always open. You, Stephen, have seen for yourself that it’s only you who keep it closed. And please remember, it doesn’t have to be a formal visit. Our whispered guidance is available whenever you can still the disturbed waters and allow something other than your own thoughts to come through.

Final words of advice for today?  Perhaps I could send you off with a couple of reminders. First, keep your mind completely open about how and where this guidance can appear. Judgements, beliefs, and expectations disable your receptors. Information can come from anywhere, at any time, in any form. Second, the Earth is your mother. You are completely dependent on her every moment of your lives. But many of you have taken her for granted and become seduced by illusions of independence and self-importance. You’ve discovered all these things you can do in the material realm and invented all these toys to play with. Some of the toys are very clever and some may yet evolve into tools that benefit the whole. But your world has gotten dangerously out of balance. You’re in this trouble now at least partly because you’ve forgotten to honor, thank, and take care of that which has always taken care of you: the air, the earth, the water. Now your mother’s health is failing and you need to devote yourselves to her healing. Indeed, caring for the Earth at this time is an essential component of your awakening.

S: Thank you very much.

G: No problem. My door is always open.

Signs of Awakening

 

Signs of Awakening: I’m going out on a limb with this topic and perhaps risking accusations—including from myself—of hubris. A long history of practice and study, however dubious at times in its effectiveness, has brought me to a place where I believe I know a little about whether one’s spiritual work is having the effects one would hope for; that is of course, waking up and all that implies. What follows is a series of observations based in large part on my own experience.

Part of my motivation for writing this has been the observation that spiritual practice in itself doesn’t necessarily transform people. In particular, I’ve been a little surprised to have encountered a very small minority of people with experience with sacred plants—or entheogens—such as ayahuasca, psilocybin, peyote, and others, who appear to be still in the grip of their self-importance. Similarly, in my experience with Tibetan Buddhism, some with many hours of meditation behind them don’t reliably comport themselves with humility and warm heart.

I intend this post to be a work in progress as my own awakening unfolds. I also invite readers to add their observations on the topic. My hope is that some of those observations would find their way into this discussion. So here’s my unfinished list of signs that one is making progress on the spiritual path.

1. Becoming less opinionated

When asked how he knew he’d experienced enlightenment, the Buddha is reputed to have said,  “This solid earth is my witness.” It wasn’t about belief and we can assume he said it with a smile and without any need to browbeat the questioner into agreeing with him. Opinions are so often associated with ego, with ego’s need to solidify it’s hold by seeing itself as right or as superior, and typically by impressing this rightness upon others. I doubt that you need reminders about this but if you do ever feel the need, try tuning into one of those right-wing talk shows or foaming-at-the-mouth ‘news’ outlets in the U.S. A small dose of the likes of Rush Limbaugh or Glenn Beck will quickly refresh your memory of the hot, empty rhetoric blowing through the airwaves.

Of course there are plenty of issues to get hot over on this planet and I’m certainly not speaking against passionate and compassionate expression aimed at healing injustice and fighting against ill-considered ideas. The problem is that in the egoic state we have a need to believe that our view of the world is the correct one. This is how we think we’re protecting and maintaining ourselves. As we learn to relax into the ongoing stream of life, as we learn to trust in life, or you might say, trust  in Spirit, the need to be right tends to diminish in intensity.

It’s been said that the competitive person doesn’t know himself. Competitiveness is of course deeply ingrained in the majority of us and not easily weeded out. I watch that feeling as it arises on occasion. The checkup we could give ourselves is to observe our state of mind/body and see if we’re getting tight as we engage in debate, disagree with someone else’s opinion, or try to convince others of our point of view. Of course arrogance and smugness are also obvious signs of a soul caught in the grip of opinionatedness. The irony is that far too often there’s an inverse relationship between the intensity of the opinion and its relationship to reality. In simple terms, there’s opinion and then there’s reality and opinions are typically a grid thrown over and obscuring reality. As W.B. Yeats wrote in his famous poem The Second Coming, ” . . . the worst are full of passionate intensity.”

2. Sense of humor

We’re not particularly talking about jokes and puns of course. My old Buddhist teacher spoke of the spiritual journey as one of gradually gaining a panoramic perspective. The opposite state of mind to that is what in the Buddhist community we used to call “going solid.”  As we relax out of our struggle, maybe we start to see how funny our seriousness has been. Without callousness toward the struggles of others, we may also find their seriousness funny. Perhaps the great cosmic joke is that our oh-so-serious struggle wasn’t necessary at all.

As we loosen up we might begin to take greater delight in our world, in the moment to moment experience of moving through the material world. Humor and delight, or you might even say joy, are bosom buddies. Humor in this sense also means to be of good humor and if I’m not mistaken, the spiritual awakening that sees through obstacles and releases them inevitably brings an increase in good humor.

Relaxing into panoramic perspective allows you to see the humor in day to day encounters. Maybe you’re having a fight with your partner. You’re falling prey to the same old hooks and patterns. But then you catch yourself and relax on the spot. At that point you might say something that lets the air out of the beast for both of you, or just have a laugh at the absurdity of your games and sword fights.

3. Humility

See numbers 1 and 2 above. Less opinionated, more delight and humor, more humble—all close relatives. I notice it in association with a softness, the felt presence of my heart. When I feel that humbleness I notice I’m more present, more compassionate, not needing anything from situations. It’s as though you just become part of the stream, not self-absorbed in your own place in it. Buddhist teachings talk about forgetting the self and just being fully present in any situation.

In my experience, the increasingly frequent presence of humbleness is a good sign that you’re being “worked”—that your mind is being tamed, that you’re relaxing into Spirit. Humbleness is kind. I don’t know about you but I can usually read it in people. And I’m not talking about people putting themselves in small boxes of politeness and self-deprecation out of fear of offending, need for approval, or lack of self-esteem. I’m talking about people who no longer need to impress others, people who are coming from their hearts. When the heart awakens, that is automatically humbling. And almost ironically, humbleness is real power because it’s not conditional upon ego’s perceived success or dominance. A lot of energy gets wasted maintaining self-importance.

One of the observations that confirms for me the potential benefits of the plant medicines is that I’ve seen that quality in many who have worked with plants like ayahuasca and peyote for a long time. The plants ask you to surrender to something bigger than your ego. The softening of surrendering to that something opens the heart and helps put you into an authentic relationship with the world.

4. Spacious mind

See all of the above. The relaxing that comes with not struggling so fiercely against one’s demons, not needing to control oneself and attempt to control energies around one, and from allowing the heart to open, also allows the discursive mind to slow down. The Buddhist description of the discursive mind—confirmed in direct experience—is that it acts to avoid acknowledging anything that threatens ego’s illusion of a separate self and the survival package one has put together. The overlapping busyness of mind throws up an obscuring screen which keeps out the awareness of big mind and of the shadow material that needs to be released to allow relaxing into big mind. This discursive mind is ego’s primary tactic.

As you work through those obscurations and discover you don’t have to resist, you don’t have to keep patching the fissures in that wall, the need to fill the gaps with thought diminishes. A good sign that your practice is working, in the long term, is to find that you can drop the thinking mind more readily and just be empty in the now. If my experience is at all typical, I see that it comes and goes. Maybe you release some things and settle down. But then later some new layers of material start to bubble to the surface and at first you may fear being swamped by them. The mind becomes compulsively active. I see it as my job to observe the mind in action and when I notice it’s harder to allow the space I make the tentative assumption that there’s something I need to look at, or something that’s challenging me to open further. Times like that remind me to get my butt back on that meditation cushion more often and to work harder to allow more frequent gaps in the thinking mind in the “post-meditation” experience.

Landing on spacious mind also softens the boundaries between self and other. If you don’t need to defend yourself against perceived threats to the ego, you can relax and open your heart toward others, invite them in a little more. Chögyam Trungpa taught us to renounce, to let go of, anything that makes us less accessible to others.

5. Gratitude and appreciation

Yes, that’s right, see all of the above again. Does this seem too obvious? Perhaps it’s worth mentioning since I’ve noticed a gradual change in this regard in my own life. As my healing and awakening journey has progressed, I find that I’m generally able to appreciate things more. Life in general and in the particulars feels more precious to me than it used to.

Appreciation and gratitude go hand in hand with the opening of the heart. We find ourselves more easily touched by the world, more intimately related to the world. It’s also probably safe to say that a deepening relationship with the world would generally lead to a stronger desire to care for and help the world in some way. Buddhist teachings talk about the commitment to benefit all sentient beings. Of course we all have to find our own ways to do that. It need not be reduced to any simplistic notion of saving the world or a fixed program that says you must contribute to charities or teach in an African village. No doubt there are a great many ways to benefit, from the largest to the smallest and from the most direct to the least direct. The foundation is intention.

I also find soulfulness is more important to me than ever. With music for example, I have no time for music that lacks it, but I recognize and appreciate its presence when I hear it, even in the simplest of music. Similarly with people, like the humbleness mentioned earlier. When I see someone whose heart is open and soft, someone who exudes natural, authentic presence, I’m moved and inspired by that.

6. Becoming less judgemental

Carl Jung and others have done a pretty good job of nailing that one. Buddhist psychology has also made that issue clear with the concept of projection. I believe it was Jung who coined the term “the shadow.” The shadow is everything in our minds that is unconscious, repressed, undeveloped, and denied. One of the wonders of the human mind, a law of its functioning, is that the shadow material is unconsciously projected onto the world, onto others.

When you experience negative thoughts toward someone, what you could call a judgemental feeling, you can pretty much count on the fact that the shadow is at work. It’s anything but easy to see this and take responsibility for your own mind. Attitudes of blame and victimhood are central to this issue as well. But as you uncover that material through spiritual practice and healing work, it gradually loses it hold over you. As you see this material and accept yourself as you are, the projections tend to diminish.

Most of us humans, I think it’s safe to say, are making judgements much of the time and much of that judging takes place at a subliminal level where we may not even be aware we’re judging. Just to clarify, when I speak of judgement I don’t mean what I would call discriminating awareness. There are a great many more or less neutral discriminating judgements we need to make throughout our days and weeks. The problem with the kind of judgement being discussed here is, probably among other things, that it tends to block and numb energy. People who know a lot about how mind and energy function talk about how “it’s all energy.” When we can allow energy to move unobstructed and be awake to and in harmony with the flow of it, life itself flows much better. This is also not about being passive. Like, you don’t just stand there like a victim when someone in your space is running aggressive, manipulative, harmful gestalts. But foggy numbness and passivity aren’t the opposite of judgementalness. They’re the opposite perhaps of sharp mindful awareness and clear seeing.

7. Complaining less

See the discussion above on the shadow. Moving from projection, blame, and victimhood should be reflected in a general diminishment of the tendency to complain. At the very least you might find yourself complaining with a sense of humor. Complaining also carries that sense of struggle. You’re fighting with your world. You’re projecting your own dissatisfaction onto the world. In general, complaining tends to be self-justifying and ego aggrandizing.

Not to say that there aren’t things to bitch about. We’re surrounded by ignorance and lack of awareness every day and the machinations of the movers and shakers in such worlds as the political and the economic can provoke an understandable outrage. I think we just have to be on the watch for our outrage and our critiques not to be in service of ego justification.

8. A sharper bullshit detector

Having an effective bullshit detector is not necessarily a symptom of an awakening soul. Some pretty hard-assed and cruel people also can see through others. For many of us though, our own neuroses—our fears, naivety, lack of confidence and so on—tend to obscure our clear view of others. My old Buddhist teacher used to talk about egolessness of self and egolessness of other. It seems that as you learn to relax out of the struggle to maintain ego and land on the solid earth, you also see situations around you more clearly. The awakened heart is a very astute observer. It registers the authenticity of people and events. It feels the soulfulness quotient.

9. Seeing past “this” and “that”

This is another way of talking about some of the issues already addressed in this essay. It’s about letting go of control. We tend to spend a lot of time judging experiences and attempting to get everything happening the way we want it. The counterpart to that attitude, it should be clarified, is not passivity. It’s more a statement that you can fall into the flow and pattern of energy, appreciating things as they are and working with those energies. This is also about allowing ourselves to experience and even revel in the unknown. We can step out of our safe, habitual patterns. Life becomes a lot more interesting and enjoyable with that attitude. Everything is sacred world and surprises can occur at any moment. It’s also a big relief not to have to put so much energy into choosing one experience over another.

10. A sharper sense of feeling and a deepening compassion

I’m not talking here simply about emotions. Everyone is coming from somewhere along a continuum from having a habitual style that’s very emotional at one end of the scale to being almost completely unemotional at the other end. In Buddhist understanding, styles anywhere on this scale can be problematic. We’re talking about learning to relax out of one’s own solidity and habitual style to feel the world more deeply, more sharply. My old Buddhist teacher Chögyam Trungpa used to speak of mixing joy and sadness together, of being touched by the world. This is about being able to feel things beyond yourself. Does that make sense?

The great good news is that feeling the world more vigorously and at more refined levels is actually completely natural to human beings. It’s not about adding something to who we are. It’s about releasing the obscurations, the mindstuff that creates veils of self-protecting numbness. It’s a relief, and encouragement, a joy even, to find oneself opening up like that, being touched by the world. It tends to give our lives meaning.

Crop Circles: A Beautiful Enigma

At the risk of being filed by some readers under F for flake, I feel compelled to address the issue of crop circles, with this title “Crop Circles: A Beautiful Enigma.” It’s just too bizarre and mysterious to ignore. Most people have by now heard of these crop formations—”circles” doesn’t begin to describe most of them—and most are happy to put the story down to some eccentric folks having a good one on the rest of us. The information in this post may be familiar to those who’ve looked into this phenomenon. For that group this essay may offer a few interesting insights and perhaps a confirmation of what you already know or intuit to be true. Those less familiar with the crop circle phenomenon may find some thought-provoking information here. For those without the time to do a lot of reading on the topic, I’ve done the work for you and you’ll find a detailed yet concise summary below.

The connection may seem tenuous between crop circles and other topics addressed at the Returning to Sacred World and Cannabis and Spirituality websites; such as shamanism, Buddhism, meditation, 2012 issues, and the sacred plants like ayahuasca, peyote, cannabis, and psilocybin mushrooms. As I see it these topics are all inextricably bound together. There’s a consciousness transformation underway on this planet and most anything that points in that direction or aids in the manifestation of the vision is worth considering.

No Plausible Explanation Yet

In any case, here’s what’s fascinating about the crop circle phenomenon. As much a brain-shock as it is to the modern conceptual framework, the fact is that if one makes even a relatively cursory examination of the available information, it’s very difficult for people with a corner of openness in their minds to fit the facts neatly into a box labeled “Made on the sly by human hands.” There may yet turn out to be some stunning rational explanation for these formations, but it hasn’t appeared yet—not by a long shot—and none of the so-called hoaxers have demonstrated that they can create anything remotely like the genuine article.

So why do I bring this up on a website devoted to the vision for enlightened society? For starters, the formations are often very beautiful when seen from the air, as with aerial photographs. Many are complex and sophisticated in concept and execution. Formations are populated with little-known symbols and obscure theorems based on Euclidian geometry. There have been large, accurate representations of complex mathematical configurations and fractal formulations like the Mandelbrot Set and the Julia Set. Five new mathematical theorems have been seen so far.

But beyond all that, there’s the distinct possibility that we’re being shown something remarkable here, something whose intent is to rattle our operating paradigms. Like the Tibetan Buddhist sand mandalas, the crop formations are created with no hope of permanency, celebrity, career advancement, or remuneration. They almost always arrive in the wee hours of the night when the crop is developed to just the right height and are erased by the farmer’s combine within days or weeks.

Are We Being Shown Something Essential?

Perhaps they’re saying to us: “Look friends, here’s something lovely for you, something symbolic and maybe even information-laden, and you can’t explain it. We’re showing you in a playful fashion that what’s going on around here requires you to open up your reality framework. You need to wake up and see that the world is alive with information far more vast than you have allowed yourselves and each other to contemplate. The momentum of your misunderstanding has brought you to a precipice and now you need this information, you need to let down your guard and pay attention without prejudice. The future of the planet depends upon it.”

Without expanding this essay into a book on crop formations it would be impossible to do full justice to the complete picture. But perhaps I can tease you with a few facts that may lead you to question the quick dismissal of claims regarding the non-conventional genesis of these creations. There are numerous books, movies, websites and other sources of information created by people who have made a serious study of the phenomenon. What follows is a brief summary of some of the key facts involved.

Remarkable Detail

The patterns are as large as 1,000 feet (about 300 meters) across.* They are made with great precision and often with incredible detail. Even the circles themselves are often slightly elliptical, a shape that is said to be much more difficult than an exact circle to measure and produce accurately. Just looking at some of the many crop formation photos available online would demonstrate their grandeur and precision far better than if I attempted to describe any of them here. One of the most telling pieces of evidence is that typically the plant stalks are not broken or crushed as would be the result of any kind of roller or vehicle moving over the field. According to one of the researchers, the stalks “appear to be subjected to a short and intense burst of heat which softens the stems to drop just above the ground at 90°, where they harden into their new and very permanent position without damage. Plant biologists are baffled by this feature…”1

Farmers have often seen steam rising from the laid-out stalks. Significant quantities of surface and subsurface water are found to have evaporated under the “floor.” Researchers have found distinct changes in temperature, composition, and crystalline structure in the soil and the crops within the formations. Close-up photos reveal elaborate swirling patterns in the laid-out stalks matching the fundamental vortex pattern found often in nature—for example with shells, sunflowers, and even galaxies. The swirled patterns have up to five interwoven layers of stalk within a radius of just a few feet.

A whole range of unusual events and phenomena have been associated with the formations. They alter the local electromagnetic field and result in the malfunction of a variety of equipment, including cellphones and cameras. Car batteries have been drained. Compasses are bewildered and can’t locate north. Odd lights have been seen by many night-watchers shortly before the patterns are discovered. There are frequent reports of headaches and other unusual pleasant and unpleasant physical and mental anomalies. The list goes on.

Mysteriously Fast Construction in Darkness

One of the features of crop formation creation most difficult for rational reductionists to explain away is the ways and means of their actual construction. Nothing is trampled. No one has ever been seen creating one that fits the profile of “genuine.” No equipment or other evidence has ever been inadvertently left behind. Many have camped around fields with a history of formations—video cameras and sound equipment trained on the field—but have found nothing and seen nobody, even when a new formation is discovered in the morning. The formations are usually created in the hours between 2 and 4 a.m. and a number of reports have shown that they are done very quickly. One well known example is that of a pilot who flew directly over the Stonehenge monument at dawn and spotted nothing whatsoever out of the ordinary. Fifteen minutes later another pilot flew the same route and clearly observed a massive pattern some 900 feet in diameter with 149 individual circles.

A highly skilled and prepared team just might be able to replicate the general surface appearance of some of the formations—after many hours of exhaustive measurement and meticulous labor in broad daylight. But such activity has never been observed. And then they would be extremely hard-pressed to recreate the technique by which the stalks are bent without being broken or crushed, and would find it nearly as difficult—and immensely time-consuming—to interweave the stalks in such complex and precisely layered configurations. I challenge you to find the people who could and would design and create these elaborate and often very beautiful formations year after year in multiple locations without ever being caught or claiming authorship.

The Universe is Alive—and Talking to Us

It’s an unsolved mystery at this point, and again, perhaps a jolt to our attachment to the rational, material conditioning so predominant in the modern world. As I’ve described in the book Returning to Sacred World and as reported by a great many of the Earth people and the new explorers of traditional spiritual paths and medicines, the world is alive and communicating with us in a great variety of forms. It’s time for humanity to come out of the caves of blinkered mechanistic perception and open up to the living intelligence reaching out to us and pulling us toward the truth of who we are and what we are capable of envisioning and accomplishing. I’ll give the last word here on this topic to Richard Tarnas:

“Above all, we must awaken to and overcome the great hidden anthropocentric projection that has virtually defined the modern mind: the pervasive projection of soullessness onto the cosmos by the self’s own will to power.“2

1. Freddy Silva, lovely.clara.net/education.

2. Richard Tarnas, Cosmos and Psyche, 41

*The tram lines that mark the fields are said to be generally between 55 and 80 feet apart. The formation in the photo at the top of this post, as an example, would then be roughly between 170 and 250 feet in diameter. As I said, there are many photos available online and in some of them you can see people walking around. That gives you a sense of the scale.

Principles of the Paradigm Revolution

 

Principles of the Paradigm Revolution: A ‘Manifesto’

I suspect that if you’ve found your way here it’s abundantly clear to you that the juggernaut of the current dominant paradigm is not going much further on this planet. That conceptual framework has at its core the belief that the material realm is all there is and that we are no more than separate egos disconnected from the whole. Largely as a consequence of that belief structure, Mammon, the false God of riches and avarice, has come to hold much of the world in his tight-fisted grip. This dominant paradigm long ago lost contact with the living Gaian mind and with our embededness in the all-encompassing web of life. And, to restate it, there is an extremely strong and clear case to be made that this way of seeing life is on the cusp of making the planet uninhabitable for the foreseeable future.

Here are a few ideas that many of us see as the operating principles for an urgently needed paradigm shift. This is a very incomplete work in progress and readers are warmly invited to add your own ideas or to comment on those offered here. Some of these principles could also be seen as components of a kind of manifesto for the emerging sacred reality.

1. The Earth is Our Mother and She Needs Our Attention

The Earth is our mother and we are her completely dependent children. It goes without need of elaboration to say that she keeps us alive every second of every day. It’s impossible to overstate how precarious her health is at this moment. For any skeptics in the room who may scoff at the previous sentence as another example of doomsday thinking, I want to say that the basis for such a statement comes not from lack of faith in life but from a deep and fiery commitment to life. It arises from abundant evidence, from knowledge, from individual and collective intuition, and directly from the Spirit when it’s given voice through deep meditative states such as those invoked through the intelligent use of entheogenic plants.

When a beloved parent or other close relative or friend is seriously ill, many of us step up and devote ourselves to that person, sometimes even taking long leaves from our jobs and moving to other places to attend to the sick person. Our primary responsibility now may be to see our mother in that way and to give ourselves over to her healing.

I offer no dogmatic or reductive prescription for this work. As I see it, the healing work can and does take many forms. In fact, if you were to start at any website devoted to any version of this work and follow the links to related sites, it’s likely the trail would be all but endless. There are many many groups and individuals working to heal the wounds, redress the imbalances, and uplift and beautify the world through every possible sphere of activity: human rights and social justice; environmental; mind/body/spirit teaching and healing; art; food production and distribution; urban design, etc. etc.

The inner paradigm shift required of us now is to learn to step down from our isolated ego-encased misunderstanding of life and allow the ever-present truth of our interconnectedness with each other and with all of life to enter the fabric of our consciousness. For most of us it’s a long journey that challenges us to “quell outer, inner, and secret obstacles”¹ before we can arrive at the trust in life that gives us permission to relax and open our hearts. This leads to principle #2, which could also be seen as a corollary or underpinning foundation for principle #1 above.

2. Healing at all levels must be humanity’s primary mission for the time being.

Just as our mother is ill, so are we all wounded and stunned by the ignorance and aggression we see around us, as well as the toxicity and dangerous fragility of our planet and of the collective human enterprise at multiple levels. Buddhist teaching uses the word “samsara” to describe the deluded state of mind that sees itself as only a separate ego. That state of mind dominates worldly activity on this planet and has resulted in untold suffering. If you could peal back the surface layers of the personality, even those who don’t particularly see themselves as suffering are harboring wounds and confusion and typically have no idea of the potential depths of unconditional peace, love, and joy that can be realized in the human form.

3. Our Capacity for Healing is Barely Tapped

3. Following from the previous principle, there is a dawning understanding which intuition and observation tell me will become much more widely and deeply understood in the years to come. That is that our capabilities for healing are far beyond what has been generally recognized and accepted in the mainstream societies. With the right mindset and knowledge, just about any physical or mental condition is amenable to healing. The currently understood laws of physics fall far short of this potential. The primary guiding principle here could be boiled down to the old homily “mind over matter.” Another statement I’ve always liked is writer Philip K. Dick’s comment that “Matter is plastic in the face of mind.” Based on my experience around healing environments where people invoke the intercession of Spirit, I would also express this idea as “Spirit over matter.”

At this time, the majority of people would probably slot this potential into the realm of magic, or simply deny its reality altogether. However, the people who understand the mechanisms at work tell us that it’s not magic at all but rather the knowledge of the underlying structure of reality that allows this kind of intervention. Anyone who looks beyond the conventional consensual reality and does a little digging will find that the evidence is abundant. There are healers who know that it’s possible to see illness of all kinds and in many cases to be able to invoke the intercession of Spirit, move the energies around, suck out black spots, pray away infirmities, receive insights into the needed healing plants, and many other means and methods.

The encouraging news—though it still hasn’t made itself felt in the mainstream discussion forums—is that a major paradigm shift is well underway in the field of healing. We’re beginning to see evidence of a whole new view of healing work rising up all over the place and influencing more and more people. I could—but won’t—stretch this essay out into near interminability with examples to back up this assertion. I have seen and personally experienced some of this work. I’ve also heard a number of reports and testimonials from highly reliable sources regarding individual and group healing work, seminars, and workshops which indicate the gradual seeping of the power of Spirit-infused intention into both the alternative and mainstream healing professions.

If you want to be skeptical be my guest. Obviously, opportunistic charlatanism can rear its ugly head wherever there’s money to be made and especially in the complex realm of human health. Caveat emptor always applies. Again, the point is that this new—at least for the dominant cultures—understanding is spreading like mycelia just under the surface. Time will tell of course. I suspect we’re extremely close to an almost quantum leap forward in this part of the paradigm shift.

4. We the people have the power

This follows from the previous point but leads further, into the world of business and electoral politics. I’m convinced that without the blind complicity of the majority, the power elites are powerless. But to put it bluntly, we’ve been duped. Maybe you and I do not personally feel like we’ve fallen for the great hoodwink, but don’t forget that in the U.S., after eight outrageous years of transparent incompetence, manipulation and bald-faced lying by the Bush Jr. administration, nearly one third of those polled still approved of his presidency. And since then, the influence leaders of the Repugnicant Party can still get a large minority of people to believe that the fox in the hen house is their best friend and supporter.

It comes back to the dysfunctional and dying paradigm introduced in the first paragraph above. Although most of us can be tempted to some degree by the big G of Greed, there are power elites who seem to think that acquiring and maintaining control of vast wealth is their only salvation. The damage caused by their machinations and manipulations has been and continues to be unbelievably harmful and heartbreaking.

At the level of nations, democracy is a sham, a shell game. These elites not only do not believe in democracy, they actively and at times violently oppose it whenever it appears to threaten their strongholds. Not that the United States is by any means the sole culprit, but as the most powerful empire on the planet that country offers prime evidence. You could run your finger around a map of the globe and find dozens of countries where the U.S. has directly or indirectly interfered in a nation’s internal affairs to stop nascent democratic movements and keep or put into power leaders friendly to the agenda of mega-corporations. Even when they don’t take such extreme measures, the meddlers are working overtime behind the scenes to influence and pressure governing bodies in every way they can.

I believe a shift is also well underway in this sphere and again, is a central element of the overall healing process. Though clearly I can’t prove it, I suspect the invisible hand of Spirit is helping us heal ourselves and our planet before we waste this incredibly brilliant creation. The curtains are being drawn back to expose corruption at all levels. As a prime example, for the past thirty to forty years we have seen one exposé after another of hypocrisy and abuse from representatives of the churches. Here in Canada we had years of painful discoveries of abuse in the Church-run schools. Lately of course the Catholic Church has been facing the fire for rampant sexual abuse by priests in multiple countries. Through these exposés we see that—with due respect to genuine Christian teachings and the actions of good-hearted people everywhere—the primary function of the Church has been control.

Developing this idea of sham democracy further, I would suggest that the latest version of this corrective healing process seems to be in the realm of political and economic power directly. With appalling events like the global financial meltdown of 2008, everyone is shown in stark relief the real motivations of those who control the flow of the almighty dollar through institutions by the likes of Goldman-Sachs and their ilk and the hand-in-glove collusion of government in this enterprise.

The idea that the people have the power is a central element of the vision for the emerging reality. It meshes with the truth of our interconnectedness, with the reality that the walls that appear to separate us so solidly are an illusion. A core tenet of The Native American Church says that when united as one heart, people are capable of just about anything. When extended into the larger world, this idea provides the foundation for the manifestation of the best idea. To put it succinctly, this understanding proclaims that we are fully capable of collectively manifesting our best ideas.

At this dangerous moment on planet Earth, any more limited idea is insufficient. There’s an excellent six-part series on youtube called Native American Elders Speak. These elders speak in straightforward language with a ring of authority that seems to rise up from the Earth itself. One of them, Oren Wilson, makes the almost painfully obvious point that we are now reaping the results of the intentions we have sown. There’s no more wiggle room. This leads to the next principle of the emerging reality.

5. Thought and Intention Create Reality in the Material World

I believe it will become increasingly clear to greater and greater numbers of people in the years ahead that there’s a fundamental equation at work. There are several ways to say it, probably all a bit clichéd and obvious: you reap what you sow, thought/intention creates reality, etc. The main reason this insight is likely to take hold in the larger society follows from the previous points in this essay. Again, there’s no more wiggle room. Events are circling in upon one another at an alarming rate. It’s not a game. We are right now reaping the consequences of the intentions of those who have had the opportunity, the means, and the talent to manifest those intentions in the world. The rest of us are on some level complicit in our disempowerment.

The logical conclusion of this fundamental equation ties back into principle #4 above regarding the power of the people. Our past and current individual and collective intentions have brought us to a breaking point. Our only hope is to have faith that our wisest, most compassionate intentions are ultimately stronger than the soulless pursuit of power and wealth. The best ideas are stronger because at the core they are in alignment with reality. They are in some sense effortlessly aligned with the primordial, unconditioned, eternal reality. We appear to be going through a purification process and the “no more wiggle room” hypothesis posits that, as a general principle, only that kind of aligned, awakened intention will survive this transit.

6. The Inalienable Right to Cognitive Liberty

This one should be right near the top of the New Bill of Rights. We the people have the inalienable right to cognitive liberty. The days of the patriarchy are coming to an end. We are witnessing the grudging but inexorable death of the paternalistic control-based mentality that treats the people like children or like idiots incapable of taking responsibility for ourselves. The shift in thinking required for this particular element of the revolution to take full hold is that the powers that be and a lot of the rest of us have to radically rethink our evaluation of the potential for wisdom in the human species.

If it doesn’t look that way right now as we observe the banalities and absurdities of so-called popular culture, I believe that’s mainly because of the mindset of mutual group imprisonment. If you were never taught that you are at core an awakened being with vast creative potential, you are quite likely to live down to that expectation. If you were never trusted to see life directly for yourself you probably never learned to. We have to trust the root unconditioned goodness of humans.

There’s a Buddhist view of the potential for transmuting unenlightened thinking and behavior into enlightened mind and activity. It’s another fundamental equation. The force of the energy moving in one direction, however neurotic and unaware it appears, is equal to the potential for transforming that energy into awakened activity. Addictions of all kinds, for example, can be seen in this light, as essentially misdirected energies that can be transmuted into life-enhancing creative energies. For those interested in exploring this principle in more depth, take a look at the chapter in my book Returning to Sacred World called “The Worst Horse”

The right to cognitive liberty is the foundational principle for any number of versions of freedom of expression and behavior. One of the most important at this moment involves the use of sacred plant medicines. I count myself among those who hold the conviction that Spirit-infused, visionary, healing plants are here and available for some very important reasons. Though I won’t go into it here, a little research on your part would reveal that plant medicines such as ayahuasca, psilocybe mushrooms, peyote, iboga, and a number of others harmonize extremely smoothly with our existing brain chemistry. To take a particular, and particularly relevant example, DMT, or dimethyltryptamine, is the primary psychoactive ingredient in ayahuasca and in its pure form considered by some researchers to be the strongest psychedelic on the planet. DMT is found in the pineal gland in our brains, and according to researchers such as Dr. Rick Strassman and others, may be implicated in a host of non-ordinary states, possibly including mystical experiences of divine union.

The bald fact is that with respect to cognitive liberty and the use of visionary plants, the authorities and mainstream opinion leaders in today’s societies are coming from places of fear, ignorance, and control and are standing in the way of spiritual tools and healing medicines that have remarkable potential to shift the dominant paradigm away from the primitive and arrogant assumption that we are the entitled top dogs granted unrestricted sovereignty over an unsentient planet in a soulless cosmos.

7. The Central Role of Art

Art, or perhaps it should be called Sacred Art, is central to the vision for the paradigm shift. Before writing this section I thought I’d do a quick check of the Oxford Dictionary to see what they had to say about the word “art.”  They didn’t even come close. Here we’re talking about the most all-encompassing implications of that word. It includes the attitude that everything is sacred. It includes the view that art is to be found in the smallest of daily experiences. It includes gratitude, praise, and celebration. It includes channeling visions and voices of the Muses, of Spirit. It includes releasing the mindset of struggle and harmonizing with the larger patterns of life.

Art is especially intertwined with the principal of nowness. Living fully in the now, as I understand it, has to do with mindful, aware, relaxed presence in this very moment. It has to do with relaxing out of control mode and beginning to align ourselves with the energies around us. When we can allow ourselves to awaken into nowness, I think we begin to notice a kind of natural, unconditioned hierarchy of values.

My old Buddhist teacher used to talk about choicelessness. I believe the concept of the Tao has a similar meaning. Choicelessness doesn’t mean that there’s only one way to do things. It means that there are ways to do things that feel right because they are in tune with Spirit, with the natural, creative movement of energy. When we’re present enough to tune into that kind of feeling perception, we’re much more likely to fall into harmonic patterns. The universe, or the interconnected flowing grid of energy and intelligence, tends to lubricate those aligned patterns. Ego is in some sense the opposite of art understood in this way. The more intensely we insist on our own habitual, conditioned ways of seeing and acting, the more we block out awareness of the flowing patterns of the Tao. And, as I pointed out back at the beginning of this essay, that way of experiencing the world is damn close to destroying it.

Ideally, culture reaches a point where the creation of all varieties of form and infrastructure is aligned with the Tao. That’s what’s meant by the centrality of art in the vision for enlightened societies. When that happens we’ll see societies where everything we do and create uplifts, awakens, brings joy, and honors life altogether.

If you’ve ridden with me this far you just might be thinking I’ve gotten a little idealistic here. If so, my response to you is to restate my conviction that matter is plastic in the face of mind and that if we could only have confidence in “the possibility of possibility” as Bishop Desmond Tutu once put it, we are completely capable of manifesting our best, most aligned, most awakened visions on this planet, especially when we can join in one united heart to manifest our intentions.

1. This is a phrase from the Shamabhala meal chant I learned in my days with the Buddhist/Shambhala community founded by Chögyam Trungpa.

Never Separated

Never Separated

I was hiking through a forest last summer and delighting in the beauty surrounding me. At one point my attention focused in on the leaves on the trees and a few thoughts came to mind. Perhaps you’ll take a little mind ride with me here and consider the existence of a leaf for a few moments.

It grows out of its mother to play its part for awhile in a brilliantly conceived and awe-inducingly complex set of bio-chemical processes. Then we give it a name. “Ah, a leaf.” Now, in our mind’s conception of it, the leaf appears to have some sort of independent existence to carry that name. Of course we also break the naming down into more specific descriptive categories: maple leaf, birch leaf, alder leaf and so on.

But as we can readily observe, in some essential way that leaf  was never born as we think of birth into separate existence. The umbilical cord to its mother is never cut throughout the days of its growth and maturity, until . . . still beautifully engaged in the bio-chemical dance, the mother stops feeding her children. Without its mother milk the leaf begins to die, or so it appears, and now we have more adjectives for it: a dying leaf, autumn leaves, a pile of dead leaves on the ground.

Did the leaf really die? On some level yes of course. The lifeblood ceased to flow through it and it fell to the ground where it will soon disintegrate. But what if, instead of thinking of this process as one of dying and death, we saw it as part of a continual process of transformation? Instead of, “Ah, a pile of dead leaves” how about, “Ah, a pile of transforming leaves.” Or maybe we could deconstruct our conceptualization and labeling even further with, “Ah, parts of this entity we call a tree, which is itself an inextricable part of a larger interdependent whole, is transforming more dramatically right now.”

If you accept that the leaf was never really a separate entity, nouns and adjectives notwithstanding, by “dying” it hasn’t ceased to be part of the symphony. For example, maybe its materiality now enters the earth around the tree and provides nourishment for it, or for a young sapling in the vicinity.

Of course you could just as plausibly run through this sequence in regard to the tree itself. In the most obvious way, the tree is never separated from the ground around it. In a somewhat less obvious way, at least to us non-scientists, the tree is a visible presence in a completely interconnected, interdependent ecology of earth, water, air, sunlight and who knows what other elements of art and science and as yet unrecognized brilliant design constituents.

Humans Too

You’ve probably surmised by now where I’m going with this. As I sat in the forest enjoying the beautiful visual display and contemplating leafness, my thoughts turned to us humans. Tricked by our apparent physical separation from our surroundings, too clever for our own good, we’re seduced by the conviction of our separateness.

But aren’t we really in the same situation as everything else in form? Inextricable components of a living and constantly moving dance of energy and information. Yes, the umbilical cord seems to have been cut. Yes, we can move around more independently than the trees, but seen with a certain kind of vision, we’re no more separate. We are just as much a part of an interdependent and contiguous environment as anything else in form.

One of the most striking confirmations of this understanding I’ve come across is the experience of the neuro-scientist Jill Bolte-Taylor. She gave a talk on Ted TV that should still be there when you read this.  http://www.ted.com/talks/jill_bolte_taylor_s_powerful_stroke_of_insight.html

Jill had a massive stroke that all but completely shut down her left brain. Although the two hemispheres are in constant communication, the left brain again, in case you forgot, is the hemisphere that deals primarily with the known, with logical, rational, linear thinking, with concept formation, belief etcetera. The right brain processes direct information, the larger, holistic, interconnected picture, what we might call the unknown.

With her left brain processing almost totally out of the way, Jill was unable to get hold of its library of information—all the basics of learned identity like her name, her phone number etc. etc. But this clearing away opened the portal to a profound experience. She looked at her arm and could not see where it ended and where the atmosphere around it began. This perception then extended much farther as she began to realize her connectedness to all. Though her left brain did eventually reboot, the experience had a profound, life-changing effect on her. She concluded the talk by suggesting that the experience of interdependent interconnectedness is the ground of reality surrounding us and that we are all capable of making the choice to open up to it.

Learning Effortless Alignment

Though I don’t intend in this essay to get into a discussion of how the rest of us can access this kind of state, I’ll offer the observation that for many of us seekers it has to do with presence, with learning to relax into and trust nowness, beyond the brain as it were, or perhaps more accurately, beyond the limiting control of the left brain. Buddhist teachings call it the discursive mind and describe it as the action of ego—a continuous and overlapping process of mental activity that functions to obscure  the underlying reality. Through our presence-encouraging practices we gradually, in most cases, learn to slow down the speed of mind and settle into—again using Buddhist terminology—emptiness. That somewhat daunting word just means emptiness of the obscuring, cluttering, concept-addicted discursive mind, in favor of clear, unfiltered perception of things as they are in each moment.

Another way of describing this experience I’ve found helpful lately is to envision everything as energy—patterns of energy, constantly flowing, shifting, evolving patterns of energy. Ego is equated with struggle, with trying to force our virtual, imaginary version of life onto these self-existing patterns of energy.

Another relevant Buddhist teaching on this issue is that of effortlessness. It doesn’t mean laziness or lack of effort. It has something to do with surrendering the struggle and resistance and recognizing, aligning, and harmonizing with the existing energies. I also like to think of this as learning to settle into the still center, a place many of us have visited briefly at various times that keeps calling us back. This is the place that provokes phrases like “the peace that passeth all understanding.” That’s a good one. It implies that if you can ‘understand’ it, that ain’t it.

If you’ve read my book Returning to Sacred World or any of my other writings you know that I can’t help relating all this back to the planetary condition. Again, by many accounts and much evidence, we’re in an unprecedented time of karmic completion and extremely rapid change. As a lot of us see it, there is a kind of download underway in which unenlightened, dysfunctional views and behaviors are being challenged, overturned, and healed. A new, saner set of morphic fields is being introduced and is spreading rapidly around the planet, though not to all at this time of course. The transformation is seeping down through various levels. There’s an image of walking in a fine mist. We don’t realize we’re getting wet but eventually we discover we’re soaked.

By way of concluding, it seems that we’re all in the same situation, beguiled and befuddled by the illusion of separateness, with the promise before us of awakening to our true nature as interpenetrating points of living light dancing in harmony with the ever-flowing energies all around us. I suggest that this is an understanding whose time has come on this planet. Let us pray brothers and sisters.

Riding an Exquisite Creature

I’m riding an exquisite creature, an incredibly complex, intelligent creature. It’s not mine. I had nothing to do with its creation. It was designed for a consciousness to spend some quality time in—on loan you might say.

My responsibility, or at least the invitation and gift offered to me, is to learn how to ride this creature . . . machine . . . vehicle . . . so that together we can make the best use of its brilliant design and fully honor and enjoy the gift. My responsibility is to somehow get through the thicket of received ideas about what works or doesn’t work, what’s allowed or not allowed, and just pay attention and learn for myself through experience.

Horse Sense

Horse riding metaphors come to mind. To ride well you can’t interfere with the free flowing rhythm of the horse’s elegant movement, you can’t be afraid of that energy and power, you can’t squeeze too tight on those reins. (It’s been labeled the “death grip” by riding instructors.) You have to relax into synchronized harmony, become one with the horse. As you ride the horse, the horse rides you. You’re the master but only in that synchronized unity. Tsa-la-gi (Cherokee) horse master GaWaNi Pony Boy counsels students to let the horse teach them instead of trying to teach the horse. Another teacher of horse riding calls it “passive leadership.” Yet another way to say it is that you have to let go of control to control skillfully.

This quote comes from horsewisdom.ca. “Horses are emotionally authentic by nature. They do not lie, pretend, or show false face. They respond instantly, instinctively, and individually to the people with whom they engage. They also lack ego and superiority complexes. This makes them honest, non-judgmental teachers. Their messages are kind, clear, and consistent. Understanding the horse’s response to you, as a person, can teach you about yourself, and show you how you can make positive changes in your life.”

Does that ring any metaphorical bells? The horse is pure and uncompromising in the sense that it can only be horse. The wisdom body is like that too. It has its ways. So much of it functions without any assistance from us—the Autonomic Nervous System for example—and it functions most elegantly when we get out of our own way. In that sense the body is egoless and instinctive like the horse, while the ego is the mind’s confused struggle to figure out how to navigate in this vehicle. Scientist and entheogenic visionary Dr. Bruce Damer tells a story about how the Spirit of ayahuasca once said to him, “You silly monkeys. Stop trying to figure it out. If you want to know something, become it.”

Not Too Tight, Not Too Loose

And then Spirit—or what Buddhist teacher Chögyam Trungpa called “authentic presence”— is like that too – like horse, like body. They can only be what they are, staying in their place. Trungpa taught another useful concept on this theme: “synchronizing mind and body.” He loved horse riding and used riding a horse as a metaphor for riding the mindbody. Another one of his teachings on this theme was “not too tight, not too loose.”

For about a dozen years I often went down to Washington State to participate in Native American Church peyote prayer ceremonies. The roadman (ceremony leader) would occasionally say something like, “Relatives, this medicine wants to meet you. But it can only meet you where it is. You can make that meeting hard or you can make it easy.”

So . . . our dis-eases are the particular elements or components of the organism that aren’t functioning properly and because of that are interfering with the effective functioning of the whole. We have to get to know this organism really well and if necessary find out where, how and why the consciousness has sent and is still sending dysfunctional messages (signals) to the component parts, why the consciousness is actually blocking the movement of waves through the system.

Historically (including present ‘history’) humans have tried to impose our will on the naturally existing patterns of energy flow, based on beliefs, agendas, and projections—without humility, without listening, without feeling our way. That’s what has got us into the planetary pickle we’re in now. Humans have been largely disconnected from the unconditioned recognition of our interwoven interdependence with all.

There’s relevance here for the Cannabis and Spirituality project as well. Although of course not the only way to learn to synchronize mind and body, when used skillfully, with intention and attention, cannabis opens up channels, amplifying the free flow of intelligence-stimulating, health-giving and life-supporting energy. With some level of disciplined attention she can help us slow down the speed of mind and skillfully and gracefully fall into synch with self-existing patterns of energy movement. For many of us—maybe most of us—that requires a learning process where we give the herb our full relaxed attention and through such practice allow it to do its best work of rebalancing and awakening the organism.

She wants to see us healed, happy, relaxed, vigorous, and open hearted.

Reflections on the “Therapeutic” Qualities of Cannabis

Reflections on the “Therapeutic” Qualities of Cannabis started as an email message from an enquiring mind to several of his friends. For this purpose the philosophically inclined investigator is going by the handle “K.L.” As a side note, I have to restrain myself from railing here about the woeful ignorance that keeps a remarkable plant illegal in my country and prevents many good citizens like K.L. from coming out of the cannabis closet. In any case, these are thoughtfully considered ideas and questions and I reprint the piece with K.L.’s permission (and request for anonymity).

*

With a Little Help . . .

I’ve been reflecting lately about the “therapeutic” qualities of cannabis. And while it’s true that I guess thousands of medical cannabis “patients” in Vancouver are using a convenient diagnosis (in my case it’s psoriasis) to access herb so that they can get high, it’s also true (just my opinion) that being high is itself a therapeutic, or balancing, or harmonizing element. It’s not just the chemical constituents, such as CBD, that are helping people (though that research and future treatments therefrom are important). The being high—courtesy of THC and its many mysteriously coevolved cannabinoid partners—can become healing in itself; can offer not only reduction of pain, but actual expansion of pleasure, of simply feeling good being alive, which is pretty good if you think about it. And do our governments want Canadians feeling good?  Well, maybe… if it’s carefully regulated—and “medical” only, no recreational use allowed!

Yes, we do need public education, so average folks can consider whether and how cannabis might be a useful ally, a stress-releaser, a relaxer, an undepressant, an energizer/enchanter, a specific treatment for health issues, a communication-enhancer, or a creativity catalyst, etc. for them. And along with that (as Stephen is indicating in his ‘cannabis and spirituality’ work), how to be stoned is something one can learn “with a little help from our friends”, and the life healing/harmonizing (shall we say ‘spiritual’) ways can be tuned and refined with profound results.

And this is not to say that it’s only sitting still that is spiritual. One of the gifts of cannabis, for me, is that it can hugely enhance one’s awareness and feeling into anything one is doing or experiencing, and thus offer glimpses into how to do it differently, better or more beautifully. But there are definitely times for just sitting still and surrendering, too—for the learning to percolate deeper than we think. And Santa Maria, as they call it, has quite a bit to show us in this regard.

It was interesting to hear from Vancouver dispensary folks last weekend that a lot of their new clients are seniors seeking relief from symptoms, not wanting to get high. (Or is it maybe old heads just signing up to revisit highness, courtesy of a convenient diagnosis?) So I think cannabis as cheaper/safer/more effective than pharma is getting traction out there, and will only increase. Not that the herb is a panacea (notwithstanding the raves of grateful ‘addicts’), but it has a place as a familiar medicine in our cabinets and that needs to grow to engender wellness in society more broadly.  Pharma, the booze lobby, various pleasure police, etc. will obfuscate and oppose this: “Just feeling good can’t be good for you” and the many caricatures  and innuendos about stoners. Can’t we welcome and normalize a little more diversity in our states of feeling and consciousness?

Educational Talking Points

Similarly, education needs to be real and substantial and above ground about:
1. appropriate use (when, why and how one would use cannabis are not givens and vary widely among people)                                                                                                               2. harms and their reduction:
* is it addictive? what does that mean really? – what is the down side? – what is recovery?
* how does it affect our relationships?  
* does it maker us smarter or dumber?  
* when to be careful NOT to use it  
* best practices for safe & efficient ingestion
* does it really impair drivers?  (cannabis-only drivers are usually much MORE careful than others)
* does it really inherently damage teenage minds?
* can it become a personal, habitual smokescreen helping us avoid dealing with real life issues?
* why do meditative traditions mostly avoid cannabis use? what do they know—and is that up to date?
* what can be its place in a good life? Can its ‘creative inebriation’ expand our human repertoire of useful altered states (beyond just alcohol, nicotine, caffeine, antidepressants, and pizza)?

etc.

Coyote Qualities

There’s also something about this very ancient plant intelligence that eludes our pragmatic programs, a sort of Coyote quality, where all the kings horses and all the kings men can’t exactly define it, commodify it, or definitively characterize what the hell it is. Good Drug? Bad Drug? Medicine? Plant ally? Easer of tensions? Healing Essence of Gaia? Corrupter of our youth? Spiritual Ally from the Heart of Nature helping us humans to wake up, settle down, and be wiser elements in the planetary whole?  Communionist-inspired Opium of the masses? Aphrodisiac? Analgesic? Celebrant? Sacrament? Sleep aid? Truth Serum? The Devil’s Diabolical Delusion? Mother’s Little Helper? The World’s Most Useful Plant?

I think it’s this quality of breaking our mindsets—as it has been doing longer than any other plant ally, at least a few thousand years—that makes Cannabis Sativa so useful in resetting our being, our focus, and our purpose for being alive. And that’s healing. It may not always look pretty, or orderly, or easily fit into formulaic social programming. And it’s not for everybody, but it can still be helpful to us as living beings.

And perhaps a higher THC level in human bloodstreams worldwide would be a good thing, a peaceful thing. But that’s another story.

Sincerely,

K.L.